




Recently I've been going through Dr. Luke's account of the life and times of Jesus, and I've come across a few things I've had cause to wonder about, so i thought i'd share them here. Though i typically like to let Scripture passages speak for themselves, i thought i'd test the waters and see what i get in terms of responses on this one. Maybe this can be a forum for me to find some deeper answers about things of this nature and potentially for us all to connect, too. If not and I'm just sort of journaling in the public eye, that's cool, too. We'll see if i have the drive to post again if more questions pop up as i continue my reading.
I suppose i may as well pose my thoughts/questions in chronological order instead of the ones that're freshest in my mind. :) As always let me know if you catch any typos or things that don't make sense or whatever.
First off, regarding the temptation of Christ:
I've always found it intriguing that immediately following the Father's approval speech of Jesus after he gets dunked by San Juan Bautista, Jesus is lead into the desert
by the Holy Spirit and is tempted (to be tempted?) by Satan.
(Luke says here, "full of the Holy Spirit, [Jesus] returned from the Jordan and was led by the Spirit in the desert, where for forty days he was tempted by the devil." Matthew, "Then Jesus was led by the Spirit into the wilderness to be tempted by the devil." and John Mark, "At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.)
Anyway, this is not my point, just some interesting things that i observed. What came out of it this time that was new for me is what follows. There are three temptations that the Accuser puts Jesus through (i'll just go with the Luke passages):
-The devil said to him, "If you are the Son of God, tell this stone to become bread." Jesus answered, "It is written: 'Man does not live on bread alone.'
-The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, "I will give you all their authority and splendor, for it has been given to me, and I can give it to anyone I want to. So if you worship me, it will all be yours." Jesus answered, "It is written: 'Worship the Lord your God and serve him only.
-The devil led him to Jerusalem and had him stand on the highest point of the temple. "If you are the Son of God," he said, "throw yourself down from here. For it is written:
" 'He will command his angels concerning you
to guard you carefully;
they will lift you up in their hands,
so that you will not strike your foot against a stone.'"
Jesus answered, "It says: 'Do not put the Lord your God to the test.'"
When the devil had finished all this tempting, he left him until an opportune time.
First, Satan uses prospective relief from hunger to tempt Jesus, to convince Him to use His power to fix a temporary need and forgo discipline. This is best understood from the context of the passage Jesus quotes from Deuteronomy*, which ends "...but on every word that comes from the mouth of the LORD" and mirrors Jesus' temptation very well: Jesus ate nothing in the desert for 40 days, the Israelites were in the desert for 40 years for God to humble and test them and know what was in their hearts.
Next, Satan uses the allure of power to tempt Jesus, to exchange a false god for the True, Living God; The Amen. I AM. (This false god could take the form of Power, Adultery, Envy, Money, etc.) This one is a little more self-explanatory than Jesus' previous response, though the Deuteronomy context comes with a promise this time** (and it ain't pretty). More proof that the God of the Torah/Hebrew Scriptures
IS the God of the Christian New Testament.
Finally, Satan uses...suicide? Scripture? (Satan quotes the Psalms twice) testing?...to tempt Jesus. Perhaps the answer lies in a deeper context than the Deuteronomy passage Jesus quotes this time***. In the Deuteronomy passage Massah--meaning "testing"--is referenced. It refers to a story in the Book of Exodus just after the exodus from Egypt when the Israelites are thirsty and demand water. At first glance it seems that this story has more in common with temptation number one, but upon closer examination we find that what the Israelites are really doing is testing whether not God is with them, not simply looking for relief from thirst (though that, too). "And he called the place Massah [testing] and Meribah [quarreling] because the Israelites quarreled and because they tested the LORD saying, 'Is the LORD among us or not?'"
I guess my real question here is not so much what the temptation is (which, it seems, is somewhat clear upon examining the back story), but rather how does that work itself out for us when we are tempted today?
If the temptation is to question whether or not God exists, whether or not He is present in our lives and still does miracles, whether or not he ever existed, whether or not he is He, whether or not He exists as the Triune God, and other possible "whether or not"s; if all or any of these is the temptation, how is that temptation--or if it gives way to sin--manifest? When we ask God to suddenly fix our broken relationships? For him to cure our desire to own a home by immediately giving us a house? When we wish things would have been better with that one girl? If we ask God for a plush job and expect that if He doesn't give us one immediately that He can't be real? If we pray for someone who is injured to be miraculously cured? If we wish that our love interests didn't come from different physical and emotional backgrounds than us and we only had a common desire to live in the same physical place on this earth? If we know God is calling us but are too scared to respond because of what other people might think? If we continue in our bad habits we know are wrong but fail to change because, hey, the afterlife probably isn't real anyway? Or if we throw ourselves off a building and say "God will save me!"?
What do ye think?
I have another less serious (and probably much less wordy) question about booze, Jesus' teaching on the Sabbath, Old vs. New Testament etc. which will have to wait until tomorrow or so because it is after 2am!
*"Remember how the LORD your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that people do not live on bread alone but on every word that comes from the mouth of the LORD. Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you."
**"Fear the LORD your God, serve him only and take your oaths in his name. Do not follow other gods, the gods of the peoples around you; for the LORD your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land.
***"Do not put the LORD your God to the test as you did at Massah."
****"The whole Israelite community set out from the Desert of Sin, traveling from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink. So they quarreled with Moses and said, 'Give us water to drink.' Moses replied, 'Why do you quarrel with me? Why do you put the LORD to the test?' But the people were thirsty for water there, and they grumbled against Moses. They said, 'Why did you bring us up out of Egypt to make us and our children and livestock die of thirst?" Then Moses cried out to the LORD, 'What am I to do with these people? They are almost ready to stone me.' The LORD answered Moses, 'Go out in front of the people. Take with you some of the elders of Israel and take in your hand the staff with which you struck the Nile, and go. I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.' So Moses did this in the sight of the elders of Israel. And he called the place Massah [testing] and Meribah [quarreling] because the Israelites quarreled and because they tested the LORD saying, 'Is the LORD among us or not?'"